AAC > 1st Non-Monogamies and Contemporary Intimacies Conference

Academic Call for Contributions

Research in sociology, psychology, anthropology and contemporary history has shown that traditional concepts and practices regarding marriage, family, sexuality, and intimacy have been changing rapidly in recent decades. There have been radical revisions of thinking and practice not only related to sexuality but also involving gender roles, single-parenthood, family structures, contraception, abortion, and divorce. Many of these areas have been linked to transformations in broader social, economic and political constructs, such as same-sex marriage.

These changes are faced with mainstream negative representations of non-monogamy which describe it as “infidelity”, “serial monogamy”, or “failures” of the “normal” pattern of intimacy. Such perspectives assign a privileged role to the idealized couple, portrayed as intrinsically better. The dominant academic paradigm legitimates and strengthens monogamy’s normativity. At the same time, academia frequently fails to acknowledge the existence of open, consensual non-couple-based forms of relationships, and of a-romantic and/or asexual intimacies. Moreover, even the limited existing research on consensual non-monogamies focuses mostly on English-speaking and socio-economically privileged white groups and communities.

The rise in critical discourses regarding normative sexualities and intimacies (and the ways in which these two elements interact) calls into question the traditional paradigm of lifestyles that have been at the core of the sex-gender system, as well as hetero-mono-normative institutions and practices in general.

Topics: With this conference, we intend to bring together research, activism and other forms of social expression, focusing on, but not limited to, the following :

  • Lived experiences of polyamory, swinging, open couples and other non-monogamies considered consensual;
  • Changes in concepts and representations of coupledom, and associated challenges;
  • Tensions and transformations in academic and common definitions and understandings of partnerships, friendships, kinship and other forms of connecting;
  • Specificities of cultural practices and values regarding transformations in contemporary intimacies in non-Anglo-American and/or non-Global North countries;
  • Intersections between non-monogamies/contemporary intimacies and race, sex-gender, sexual orientation, kink, class, culture, dis/ability, education;
  • Non-sexual and/or non-romantic relationships and emerging identities, such as asexuality and a-romanticism;
  • Histories, herstories, and queerstories of non-monogamies and contemporary intimacies, grounded in specific times and places;
  • Activism and community-building around non-monogamies;
  • Differences, overlaps, and intersections between consensual and non-consensual non-monogamies, and their power relationships;
  • Legal and fiscal implications and challenges around non-monogamies;
  • Transformations in the meanings and practices of coupledom;
  • The roles of technologies in transforming social relations and intimacies;
  • Discourses on the (e.g., genetic or evolutionary) naturalness of monogamy or of non-monogamy;
  • Intersections between non-monogamies and feminist theories, LGBT studies, gender and queer studies, post/decolonialism and other anti-oppressive strands;
  • Sex work, pornographies (mainstream or otherwise) and other capitalist-sexual crossovers within the broader field of intimacies;
  • (Public) health and non-monogamies;
  • Connections between religion and non-monogamies considered hegemonic;
  • New normativities and new resistances: polynormativity and relationship anarchy, neo-liberalism and political contestation;
  • Consensually non-monogamous intimacies and challenges in counseling and psychotherapy;
  • Representations of monogamies and/or non-monogamies in literature, art, cinema, television, photography, theatre, music, or other media.

Our goal is community-building within and beyond academia in all its fields and disciplines, challenging traditional models of the hegemonic Global North system of knowledge production. Therefore, we encourage the submission not only of academic papers and thematic panels, but also round-table discussions, film screenings and debates, installations, activist-driven reflections and other modalities.

Language & accessibility: For logistic reasons, the conference’s common language will be English, and abstracts must be submitted in English. If you wish so, you can also send us your abstract in another language, provided that you also submit it in English. It is highly recommended (but not mandatory) that presentations during the conference are in English. The venue is wheelchair-accessible. If you require a Sign Language interpreter, please contact us via email; unfortunately we cannot guarantee that this will be provided. There is more info on accessibility here.

To submit: Abstracts of up to 250 words for individual submissions and up to 500 words for panel submissions, by May 18th, using this platformBefore submitting, please read the instructions HERE. Any doubts or technical difficulties should be addressed to the following email: nmciconference@gmail.com

Appel à articles: Special Issue of Feminist Formations

Call for Papers  (15/01/15)
Mobilizing Vulnerability:
New Directions in Transnational Feminist Studies and Human Rights

A Special Issue of Feminist Formations
Co-edited by Wendy S. Hesford and Rachel Lewis

During the past decade, there has been a substantial growth in academic scholarship devoted to exploring the intersections among vulnerability, precarity, and human rights. While feminist and queer theorists have turned toward concepts of vulnerability and precarity as a way of accounting for contemporary forms of political violence, critical theorists have turned to vulnerability and affiliated terms (precarity and precarization, for example) as the basis for understanding human interdependencies, obligations, and ethical responsibilities (Berlant, Butler, Cvejić, Fineman, Lorey, Puar, and Vujanović). However, what has not been considered to date and what this special issue aims to elucidate are the contributions that transnational feminist scholarship and methods can make toward our understanding of embodied and structural vulnerabilities, especially as these vulnerabilities shape human rights theory and practices.

This special issue will discuss both the value and the risks of theories of vulnerability and precarity for transnational feminist research on human rights. Specifically, we seek to address how transnational feminist analytics might increase our understanding of the mobilization of vulnerability and how concepts of vulnerability and precarity travel transnationally to produce new rationalities. We seek contributions that focus particular attention upon the intersection of notions of vulnerability and precarity with human rights discourses, with an emphasis on how these concepts might advance or counter transnational feminist projects. A key issue will be the ways in which such discourses typically map vulnerability onto certain bodies (marked in terms of gender, race, class, or age) and not others, and how these bodies take on the burden of representation in domestic and international politics and law. As such, we invite article submissions on any topic pertaining to the subject of global human rights, sexuality, disability, and emergent work in vulnerability studies. Key questions framing the special issue include the following:

1.     To what extent has the growing inclusion of women’s rights, LGBT rights, disability rights, and children’s rights on the international human rights agenda opened up a space for alternative conceptualizations of vulnerability and human rights discourses? How do marginalized subjects perform resistance through the mobilization of vulnerability and precarity?

2.     How might theories of vulnerability and precarity challenge second wave feminist understandings of women’s human rights grounded in freedom from gender violence and the pursuit of sexual autonomy? What role might transnational feminisms play in further elucidating the potential and limitations of vulnerability as an analytic?

3.     How do advocacy groups navigate the international moral economy of human rights and unsettle moral dichotomies (victim/agent) as they take on shifting identities and positions in narrating their struggle for power within their multifaceted particularities?

4.     How might transnational feminist and queer theories of vulnerability and precarity help scholars, practitioners, policy-makers and human rights advocates to better account for the pleasures and vicissitudes of desire and relationality, emotion and affect, corporeality and interdependency, care and protection in human rights narratives?

5.     In what ways might theories of vulnerability and precarity establish new critical frameworks for rethinking the contested relationship between women of color feminisms and transnational feminist practices?

We especially invite contributions that explore the intersections among vulnerability, precarity and human rights in relation to the following thematics:

·      the role of vulnerability and precarity within transnational feminist theory and activism
·      differential distributions of vulnerability and precarity along the lines of race, class, gender, sexuality, nation, and citizenship
·      the potential and limitations of theories of vulnerability and precarity for thinking through race, gender, sexuality and the formation of international human rights discourses
·      racism and state violence
·      trauma and the ethics of witnessing
·      dispossession, ecstasy and the limits of sexual autonomy
·      disability and displacement
·      interracial vulnerability and economic precarity
·      love and gender violence
·      sexual rights and erotic vulnerability
·      precarity and gender norms

We seek contributions from across the humanities and social sciences that interrogate representations of gender, sexuality, disability, human rights, and vulnerability in relation to law and public policy, social media, literature, narrative, popular culture, and social justice activism. We welcome contributions with U.S., global, international, and transnational foci.

Essays should be 8k -11k words, including endnotes and references. Submit your complete manuscript via email to FF editorial assistant, Brooke Lober (feministformations@email.arizona.edu) and copy the co-editors to your email: Wendy Hesford (hesford.1@osu.edu) and Rachel Lewis (rlewis13@gmu.edu).

For information on Feminist Formations, visit our website. And for further manuscript specifications, see Author Guidelines. For all other questions, please contact the special issue guest editors.